Sirius Disclosure
AMBROSIA and GAIA Hypothesis.
"ALL KNOWLEDGE MAY BE FOUND",
Continuing the traditions of Aristoteles and other Ancient Greeks.
by Henryk Szubinski
On the specifics of the AMBROSIAL VECTORS and HOW the GODS identified it as
their NECTAR of IMMORTALITY.
Basics of the "non animal seed association" and the " sustainability of the Ambrosia species as 3 or 4 or 5 or 6 or 7 variable species"as about that number of MAIN GODS in Greek mythology and their total as 3+ 4+5+6+7 =25.
AMBROSIA as the substance that simulates the scent of reproduction into new variables of seeding that occupy the sense of smell as the alternative to visual identification.
When searching for the PHILOSOPHERS STONE, Isaac NEwton was in fact searching for the matterial source of the AMBROSIA vegetation as a way to find the answer to everything. (see Newton and Ambrosia).
Ambrosia may be any flora that has the 1000,100,10,1 and beta 2,20,200 arrangement and thus defines the total as the NECTAR of the GODS. This total may be seen as GAIA (the mother Earth) or may be seen as any other of the Greek GODS.As total, the meaning includes most of the herns used in magic that are related to one or as the "philosophers stone " meaning that if the AMBROSIA was solid it would exist on Earth as a continuum of it's flow because the meaning of it uses the definition of " non depletability or as flowing continuously as the GODS consume it.
As the solid, this could define the many EXO PLANETS with similar biological alpha and beta definitions as well as the definitions of the matter of this solid as the center of the radius and diagonal (or diameter ) of the circumference of the stars and their orbital placements.
In fact, Steven Hawkings also defines the myth of the "GOD BUMPA" and how his people were made.
AMBROSIA and GAIA Hypothesis.
"ALL KNOWLEDGE MAY BE FOUND",
Continuing the traditions of Aristoteles and other Ancient Greeks.
by Henryk Szubinski
On the specifics of the AMBROSIAL VECTORS and HOW the GODS identified it as
their NECTAR of IMMORTALITY.
Basics of the "non animal seed association" and the " sustainability of the Ambrosia species as 3 or 4 or 5 or 6 or 7 variable species"as about that number of MAIN GODS in Greek mythology and their total as 3+ 4+5+6+7 =25.
AMBROSIA as the substance that simulates the scent of reproduction into new variables of seeding that occupy the sense of smell as the alternative to visual identification.
When searching for the PHILOSOPHERS STONE, Isaac NEwton was in fact searching for the matterial source of the AMBROSIA vegetation as a way to find the answer to everything. (see Newton and Ambrosia).
Ambrosia may be any flora that has the 1000,100,10,1 and beta 2,20,200 arrangement and thus defines the total as the NECTAR of the GODS. This total may be seen as GAIA (the mother Earth) or may be seen as any other of the Greek GODS.As total, the meaning includes most of the herns used in magic that are related to one or as the "philosophers stone " meaning that if the AMBROSIA was solid it would exist on Earth as a continuum of it's flow because the meaning of it uses the definition of " non depletability or as flowing continuously as the GODS consume it.
As the solid, this could define the many EXO PLANETS with similar biological alpha and beta definitions as well as the definitions of the matter of this solid as the center of the radius and diagonal (or diameter ) of the circumference of the stars and their orbital placements.
In fact, Steven Hawkings also defines the myth of the "GOD BUMPA" and how his people were made.
The light from the Sun boosts the water rotation into power by defining "The whole new are of free energy " that has been the unknown of what BOOSTING does to natural energy = totally new energy
new law :
as ANY of the 2 combined = 1 new energy FREE ENERGY RESOURCE.
new law :
as ANY of the 2 combined = 1 new energy FREE ENERGY RESOURCE.
Pure GOD CONSCIOUSNESS as the knowledge of the AMBROSIA.
The ambrosia remaining values are defined as the biological hair strands that are
used to displace the reproductive functions of the continuum of the V folding of the
variables in V lower fold 3/4 as the upper fold and any upper fold nr / lower fold nr.
Here then, the Ambrosia and her function to LIFT by way of the branches of 1000 new energy methods of GAIA and NATURAL FREE ENERGY
from 200 previous interactions of GAIA energy .
The ambrosia remaining values are defined as the biological hair strands that are
used to displace the reproductive functions of the continuum of the V folding of the
variables in V lower fold 3/4 as the upper fold and any upper fold nr / lower fold nr.
Here then, the Ambrosia and her function to LIFT by way of the branches of 1000 new energy methods of GAIA and NATURAL FREE ENERGY
from 200 previous interactions of GAIA energy .
The Gaia hypothesis has changed from Z to g squared as the gravity area and the angle of the time it takes for one rotation of GAIA basically defines the ability of all nature to act as the reproduction of the total as the Earth rotates into it's later + time as the cause of the 1 rotation of day and night as the point where the cubic of the GAIA remaining possibilities are spacial in value as the result of GAIA having found her point of origin for any time interval as becoming the cubic nr for the remaining branches of it's need to reproduce by using these remaining 3 on each ambrosia as 6 in total. SO the AMBROSIA total and the species derived there from are related to the cause that GAIA locates on 1 rotation as the rotation forwards.
It may be true to say that seeds will interact as outwards and inwards of the gameete and the ovum meet and that the result is missing in the way that this combination of bio nergy displaced to. So with GAIA, this is solved by the rotation of the EARTH back to the source for each day of rotation so that the measure of bio species being created= the point of 1 rotation as the source. This rotation nr =2,55 and the source and displacement forwards are both the gravity cube of the new gravity and the amount of remaining branches that will interact with every degree of Earth's rotation as GAIA. The basic values for any planet being= living awareness as planetary.This depends on the related to rotation of the Earth as having no specific values for forwards or reverse directions. This defines the vector aquired as cubic and rotational as the area of the Earth's gravity as GAIA ,the weight function of related human locatory brain functions.
It may be true to say that seeds will interact as outwards and inwards of the gameete and the ovum meet and that the result is missing in the way that this combination of bio nergy displaced to. So with GAIA, this is solved by the rotation of the EARTH back to the source for each day of rotation so that the measure of bio species being created= the point of 1 rotation as the source. This rotation nr =2,55 and the source and displacement forwards are both the gravity cube of the new gravity and the amount of remaining branches that will interact with every degree of Earth's rotation as GAIA. The basic values for any planet being= living awareness as planetary.This depends on the related to rotation of the Earth as having no specific values for forwards or reverse directions. This defines the vector aquired as cubic and rotational as the area of the Earth's gravity as GAIA ,the weight function of related human locatory brain functions.
from Wikipedia
date, 05,12,2016
time, 13:53
In the ancient Greek myths, ambrosia (Greek: ἀμβροσία, "immortality") is sometimes the food or drink of the Greek gods, often depicted as conferring longevity or immortality upon whoever consumed it.[1] It was brought to the gods in Olympus by doves,[2] so it may have been thought of in the Homeric tradition as a kind of divine exhalation of the Earth.
Ambrosia is sometimes depicted in ancient art as distributed by a nymph labeled with that name.[3] In the myth of Lycurgus, an opponent to the wine god Dionysus, violence committed against Ambrosia turns her into a grapevine.
Ambrosia is very closely related to the gods' other form of sustenance, nectar. The two terms may not have originally been distinguished;[4] though in Homer's poems nectar is usually the drink and ambrosia the food of the gods; it was with ambrosia Hera "cleansed all defilement from her lovely flesh",[5] and with ambrosia Athena prepared Penelope in her sleep,[6] so that when she appeared for the final time before her suitors, the effects of years had been stripped away, and they were inflamed with passion at the sight of her. On the other hand, in Alcman,[7] nectar is the food, and in Sappho[8] and Anaxandrides, ambrosia is the drink.[9] When a character in Aristophanes' Knights says, "I dreamed the goddess poured ambrosia over your head—out of a ladle," the homely and realistic ladle brings the ineffable moment to ground with a mighty thump. Both descriptions, however, could be correct as Ambrosia could be a liquid that is considered a meal (much like how soup is labeled the same).
The consumption of ambrosia was typically reserved for divine beings. Upon his assumption into immortality on Olympus, Heracles is given ambrosia by Athena, while the hero Tydeus is denied the same thing when the goddess discovers him eating human brains. In one version of the myth of Tantalus, part of Tantalus' crime is that after tasting ambrosia himself, he attempts to steal some away to give to other mortals.[10] Those who consume ambrosia typically had not blood in their veins, but ichor.[11]
Both nectar and ambrosia are fragrant, and may be used as perfume: in the Odyssey Menelaus and his men are disguised as seals in untanned seal skins, "and the deadly smell of the seal skins vexed us sore; but the goddess saved us; she brought ambrosia and put it under our nostrils."[12] Homer speaks of ambrosial raiment, ambrosial locks of hair, even the gods' ambrosial sandals.
Aristotle (/ˈærɪˌstɒtəl/;[1] Greek: Ἀριστοτέλης Greek pronunciation: [aristotélɛːs], Aristotélēs; 384–322 BC)[2] was a Greek philosopherand scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, whereafter Proxenus of Atarneus became his guardian.[3] At seventeen or eighteen years of age, he joined Plato's Academy in Athens[4] and remained there until the age of thirty-seven (c. 347 BC). His writings cover many subjects – including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theater, music, rhetoric, linguistics, politics and government – and constitute the first comprehensive system of Western philosophy. Shortly after Plato died, Aristotle left Athens and, at the request of Philip of Macedon, tutored Alexander the Great beginning in 343 BC.[5]
Teaching Alexander the Great gave Aristotle many opportunities and an abundance of supplies. He established a library in the Lyceum which aided in the production of many of his hundreds of books. The fact that Aristotle was a pupil of Plato contributed to his former views of Platonism, but, following Plato's death, Aristotle immersed himself in empirical studies and shifted from Platonism to empiricism.[6] He believed all peoples' concepts and all of their knowledge was ultimately based on perception. Aristotle's views on natural sciences represent the groundwork underlying many of his works.
As related to alpha expansion and beta contraction of the symmetry of the Ancient Greeks, their reference to this AMBROSIA knowledge led to the 1000 and 200 more types of ancient knowledge as... ;what we have in todays sciences as the blooming of the ancient Greeks and how the alpha and beta have continued from the age of about 400 BC to 300 BC and onwards to the 21 century as the 1000 + 200 = 1200 sciences that use this as the background of their research at it's most basic levels of inflation and deflation, exponentials and roots, action and reaction and many more.
.
The development of the knowledge of AMBROSIA as leading to physics , biology, zoology, metaphysics, logic ,ethics, aestetics, poetry, theater, music,rhetoric,linguistics, politics and govenment.
date, 05,12,2016
time, 13:53
In the ancient Greek myths, ambrosia (Greek: ἀμβροσία, "immortality") is sometimes the food or drink of the Greek gods, often depicted as conferring longevity or immortality upon whoever consumed it.[1] It was brought to the gods in Olympus by doves,[2] so it may have been thought of in the Homeric tradition as a kind of divine exhalation of the Earth.
Ambrosia is sometimes depicted in ancient art as distributed by a nymph labeled with that name.[3] In the myth of Lycurgus, an opponent to the wine god Dionysus, violence committed against Ambrosia turns her into a grapevine.
Ambrosia is very closely related to the gods' other form of sustenance, nectar. The two terms may not have originally been distinguished;[4] though in Homer's poems nectar is usually the drink and ambrosia the food of the gods; it was with ambrosia Hera "cleansed all defilement from her lovely flesh",[5] and with ambrosia Athena prepared Penelope in her sleep,[6] so that when she appeared for the final time before her suitors, the effects of years had been stripped away, and they were inflamed with passion at the sight of her. On the other hand, in Alcman,[7] nectar is the food, and in Sappho[8] and Anaxandrides, ambrosia is the drink.[9] When a character in Aristophanes' Knights says, "I dreamed the goddess poured ambrosia over your head—out of a ladle," the homely and realistic ladle brings the ineffable moment to ground with a mighty thump. Both descriptions, however, could be correct as Ambrosia could be a liquid that is considered a meal (much like how soup is labeled the same).
The consumption of ambrosia was typically reserved for divine beings. Upon his assumption into immortality on Olympus, Heracles is given ambrosia by Athena, while the hero Tydeus is denied the same thing when the goddess discovers him eating human brains. In one version of the myth of Tantalus, part of Tantalus' crime is that after tasting ambrosia himself, he attempts to steal some away to give to other mortals.[10] Those who consume ambrosia typically had not blood in their veins, but ichor.[11]
Both nectar and ambrosia are fragrant, and may be used as perfume: in the Odyssey Menelaus and his men are disguised as seals in untanned seal skins, "and the deadly smell of the seal skins vexed us sore; but the goddess saved us; she brought ambrosia and put it under our nostrils."[12] Homer speaks of ambrosial raiment, ambrosial locks of hair, even the gods' ambrosial sandals.
Aristotle (/ˈærɪˌstɒtəl/;[1] Greek: Ἀριστοτέλης Greek pronunciation: [aristotélɛːs], Aristotélēs; 384–322 BC)[2] was a Greek philosopherand scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, whereafter Proxenus of Atarneus became his guardian.[3] At seventeen or eighteen years of age, he joined Plato's Academy in Athens[4] and remained there until the age of thirty-seven (c. 347 BC). His writings cover many subjects – including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theater, music, rhetoric, linguistics, politics and government – and constitute the first comprehensive system of Western philosophy. Shortly after Plato died, Aristotle left Athens and, at the request of Philip of Macedon, tutored Alexander the Great beginning in 343 BC.[5]
Teaching Alexander the Great gave Aristotle many opportunities and an abundance of supplies. He established a library in the Lyceum which aided in the production of many of his hundreds of books. The fact that Aristotle was a pupil of Plato contributed to his former views of Platonism, but, following Plato's death, Aristotle immersed himself in empirical studies and shifted from Platonism to empiricism.[6] He believed all peoples' concepts and all of their knowledge was ultimately based on perception. Aristotle's views on natural sciences represent the groundwork underlying many of his works.
As related to alpha expansion and beta contraction of the symmetry of the Ancient Greeks, their reference to this AMBROSIA knowledge led to the 1000 and 200 more types of ancient knowledge as... ;what we have in todays sciences as the blooming of the ancient Greeks and how the alpha and beta have continued from the age of about 400 BC to 300 BC and onwards to the 21 century as the 1000 + 200 = 1200 sciences that use this as the background of their research at it's most basic levels of inflation and deflation, exponentials and roots, action and reaction and many more.
.
The development of the knowledge of AMBROSIA as leading to physics , biology, zoology, metaphysics, logic ,ethics, aestetics, poetry, theater, music,rhetoric,linguistics, politics and govenment.