the Mayan sorcerers wand
by Henryk Szubinski
The basics of the body and mind as the most direct way to define the motions of the perception with the motion of the wakeful
consciousness of our inner energy and the projection of it.
Example of "magicians wand", as the tool that was used long long long ago by the ancient Mayans to define it's use in the dreaming state.They were known as the "sorcerers of antiquity".
Here's how and why.
The Mayan sorcerers, or Naguals held true to their art as defined in 2 positions of the wand.
by Henryk Szubinski
The basics of the body and mind as the most direct way to define the motions of the perception with the motion of the wakeful
consciousness of our inner energy and the projection of it.
Example of "magicians wand", as the tool that was used long long long ago by the ancient Mayans to define it's use in the dreaming state.They were known as the "sorcerers of antiquity".
Here's how and why.
The Mayan sorcerers, or Naguals held true to their art as defined in 2 positions of the wand.
As seen from the position 1 of the projector being the dreamer and the fact that this projective possibility = "The human unknown". Meaning the realm of whatever we project from our selves to the universe and which is related to oneself and the unknown being out there. So in this way the existence of the "out there" means that we are ourselves the origin of the things we project.
The other way is shown in 2).
The other way is shown in 2).
The magical wand ,or sorcerers wand is pointed towards the sorcerer and defines the second possibility as ,"that the sorcerer is searching for the "un human unknown" . Meaning that the things that exists far away from our perception of them, are that which the wand will displace towards him. So in this way ,the presence of sorcerers energy is not as controllable as the example 1).
Because the energy may be anything that uses the wand to displace to the sorcerers realm of being.
This way is not as powerful as 1) because the inorganic beings usually are self preference of sorcerers energy.
Because the energy may be anything that uses the wand to displace to the sorcerers realm of being.
This way is not as powerful as 1) because the inorganic beings usually are self preference of sorcerers energy.
The following description of the Mayan death defier, or tenant as he is known to be the Mayan immortal that has survived throughout the millenia by use of ancient Mayan methods of displacement of the assemblage shift point position.
The shift position is the part of the left shoulder blade somewhat to the right side and a bit below it.It defines the projected ,long and short , parts of the observation of the
sorcerers wand and it's displacement of the center view of the projection when one is no longer living ,but which may change sides and extend the existence of being alive.
http://wanderling.tripod.com/death_defier02.html
XOXONAPO
Possibly also Xoxopanxoco. Roughly, in translation, an old person ready for death, senile. Specifically, The Death-Defier, as described by Carlos Castaneda and rendered in the masculine in Spanish by Castaneda as el desafiante de la muerte. Also sometimes, The Tenant, rendered in the masculine in Spanish as el inquilino. However, Amy Wallace, in her book Sorcerer's Apprentice (2003) writes that the Death Defier’s name Xoxonapo, AKA: Xoxopanxoco, means "fruit of eternal spring" in Nahuatl, a southern Uto-Aztecan language. John Bierhorst, a recognized expert in Aztec language and literature, lists the word Xoxo:pan, (freq. of xopan), in translation as "in summer, every summer" and freely, "in sping" (when referring to new growth). He cites as an example:
Xoxo:pan xihuitl i:pan tochi:huaco[h] = we come to do as herbs in spring.
Xo:pan is green place, green time (i.e., spring), as opposed to the dry season.
Xo:tl means green, x:o:co means "by means of green."
For me there isn't really too much difference in translation. For a person "ready for death," actual death could be the FRUIT of "eternal spring." As applied, Xoxonapo Xoxopanxoco appears to be more of an oxymoron, as the Death Defier seemed to strive toward life at all costs rather than seek the FRUIT of eternal spring --- which I translate as death.
The Mayan ,dresden codex as the surviving records of the Mayan civilization that escaped burning show how the Mayan sorcerers used the wand of energy power in various positions of dreaming ,sleeping or waking as the reference to the wand in different ALTERED STATES of consciousness. Meaning, that because,the codex is folded to read it as the Mayans did, the effect of folding effects the wand projection by also folding it in relation to reading the spells as each new page is folded and the wand position changes from the positions of observations.
Basically the spell book for the "assemblage shift point positions".
The blue figure has the wand that expands at the handle.
The red figure to the right is holding the wand with the sphere on top of it and another sphere in brown while the rod is sharpened.
The mid figure in pink is holding the wand that is more like a hunters tool.
The mid figure to the right is holding a variety of different wands.
the lower figure to the left is shown penetrating a wild animal.
The figure to the lower right shows the abstract image of some being with magical rods penetrating it in some position of meditation of dreaming.
Basically the spell book for the "assemblage shift point positions".
The blue figure has the wand that expands at the handle.
The red figure to the right is holding the wand with the sphere on top of it and another sphere in brown while the rod is sharpened.
The mid figure in pink is holding the wand that is more like a hunters tool.
The mid figure to the right is holding a variety of different wands.
the lower figure to the left is shown penetrating a wild animal.
The figure to the lower right shows the abstract image of some being with magical rods penetrating it in some position of meditation of dreaming.
The positions of the spheres are the type of projection related to example 1) while the example of the many varied wands are related to example 2). Their intermixing results in the expression of the type of dreaming projections used as hunting, meaning stalking and the use of the energy body on the lower right to displace with into new realms of dreaming.
By folding the position of the left page with the right page, the resulting intervals are read as the glyphs which are examples of the symbol being warped and elongated to the eye doing the observation. This elongation or shortening exists in the same dimension of the examples 1 and 2 that translates it into spells.
Rods like the Mayan wands used for sorcery ,exist everywhere in the human body as the states of consciousness of our brain and how these are altered by perception of dreaming into the closest translation of what we see during the day and then at night ,in dreams.
The brain folds them so that one end connects to another beginning.
This probably the closest approach to the existence of "inorganic beings" and the possible views 1, and 2 as the
Human unknown and the non human unknown.
By folding the position of the left page with the right page, the resulting intervals are read as the glyphs which are examples of the symbol being warped and elongated to the eye doing the observation. This elongation or shortening exists in the same dimension of the examples 1 and 2 that translates it into spells.
Rods like the Mayan wands used for sorcery ,exist everywhere in the human body as the states of consciousness of our brain and how these are altered by perception of dreaming into the closest translation of what we see during the day and then at night ,in dreams.
The brain folds them so that one end connects to another beginning.
This probably the closest approach to the existence of "inorganic beings" and the possible views 1, and 2 as the
Human unknown and the non human unknown.