WHAT IS THE MAYAN CIVILIZATION BASED ON?.
relations of apes and their behavior as HUMAN MIMICKING
as MAYAN ADVANCED SORCERY or SCIENCE.
compiled
by Henryk Szubinski
relations of apes and their behavior as HUMAN MIMICKING
as MAYAN ADVANCED SORCERY or SCIENCE.
compiled
by Henryk Szubinski
credit
Atlasobscura.
Monkeys appear in every corner of the world ,especially in temple areas.
Image of SWAYAMBHUNATH MONKEY TEMPLE(above) .
AND that asexual behavior does occur with MONKEYS.
Asexual reproduction of Plasmodium knowlesi in rhesus monkeys.
The seed carrier is the FEMALE + FEMALE as some extra motivation
by problems in the health of the RHESUS MONKEY as the IMPREGNATOR.
So too are there other animals that ASEXUALLY reproduce such as Male+ Male
or rather female + female.
So is MAYA the missing LINK of the reproductions of the RHESUS monkey
linked to MAYAN civilization and the missing knowledge of their interactions
with humans who taught them TRICKS.
image credit:
BioExplorer,net.
some types of Asexual organisms.
Atlasobscura.
Monkeys appear in every corner of the world ,especially in temple areas.
Image of SWAYAMBHUNATH MONKEY TEMPLE(above) .
AND that asexual behavior does occur with MONKEYS.
Asexual reproduction of Plasmodium knowlesi in rhesus monkeys.
The seed carrier is the FEMALE + FEMALE as some extra motivation
by problems in the health of the RHESUS MONKEY as the IMPREGNATOR.
So too are there other animals that ASEXUALLY reproduce such as Male+ Male
or rather female + female.
So is MAYA the missing LINK of the reproductions of the RHESUS monkey
linked to MAYAN civilization and the missing knowledge of their interactions
with humans who taught them TRICKS.
image credit:
BioExplorer,net.
some types of Asexual organisms.
Animals That Use Asexual Reproduction
credit:
Wikipedia
date 2018
November 19
Asexual reproduction[1] is a type of reproduction by which offspring arise from a single organism, and inherit the genes of that parent only; it does not involve the fusion of gametes, and almost never changes the number of chromosomes. Asexual reproduction is the primary form of reproduction for single-celled organismssuch as archaea and bacteria. Many plants and fungi sometimes reproduce asexually.
While all prokaryotes reproduce without the formation and fusion of gametes, mechanisms for lateral gene transfer such as conjugation, transformation and transduction can be likened to sexual reproduction in the sense of genetic recombination in meiosis.[2] A complete lack of sexual reproduction is relatively rare among multicellular organisms, particularly animals. It is not entirely understood why the ability to reproduce sexually is so common among them. Current hypotheses[3]suggest that asexual reproduction may have short term benefits when rapid population growth is important or in stable environments, while sexual reproduction offers a net advantage by allowing more rapid generation of genetic diversity, allowing adaptation to changing environments. Developmental constraints[4] may underlie why few animals have relinquished sexual reproduction completely in their life-cycles. Another constraint on switching from sexual to asexual reproduction would be the concomitant loss of meiosis and the protective recombinational repair of DNA damage afforded as one function of meiosis.[5][6]
On the possibility of the SECRET of the MAYAN CIVILIZATION as having the species of RHESUS MONKEYS that were used as experiments for data concerning the EXISTENCE of PATTERNS in the BEHAVIOR of such Monkeys by using the PYRAMIDS as the system of ASEXUAL interactions with NATURE , of the JUNGLE in which they were built to interact with the RHESUS MONKEY.
- Marbled Crab. Marmorkrebs, which look like shrimp with tusks, are an asexual form of slough crayfish who live in Florida and southern Georgia, but they don't quite belong there. ...
- Whiptail Lizard. ...
- Komodo Dragon. ...
- Captive Sharks. ...
- Ageless Hydra. ...
- Cloning Wasps.
credit:
Wikipedia
date 2018
November 19
Asexual reproduction[1] is a type of reproduction by which offspring arise from a single organism, and inherit the genes of that parent only; it does not involve the fusion of gametes, and almost never changes the number of chromosomes. Asexual reproduction is the primary form of reproduction for single-celled organismssuch as archaea and bacteria. Many plants and fungi sometimes reproduce asexually.
While all prokaryotes reproduce without the formation and fusion of gametes, mechanisms for lateral gene transfer such as conjugation, transformation and transduction can be likened to sexual reproduction in the sense of genetic recombination in meiosis.[2] A complete lack of sexual reproduction is relatively rare among multicellular organisms, particularly animals. It is not entirely understood why the ability to reproduce sexually is so common among them. Current hypotheses[3]suggest that asexual reproduction may have short term benefits when rapid population growth is important or in stable environments, while sexual reproduction offers a net advantage by allowing more rapid generation of genetic diversity, allowing adaptation to changing environments. Developmental constraints[4] may underlie why few animals have relinquished sexual reproduction completely in their life-cycles. Another constraint on switching from sexual to asexual reproduction would be the concomitant loss of meiosis and the protective recombinational repair of DNA damage afforded as one function of meiosis.[5][6]
On the possibility of the SECRET of the MAYAN CIVILIZATION as having the species of RHESUS MONKEYS that were used as experiments for data concerning the EXISTENCE of PATTERNS in the BEHAVIOR of such Monkeys by using the PYRAMIDS as the system of ASEXUAL interactions with NATURE , of the JUNGLE in which they were built to interact with the RHESUS MONKEY.
credit:
http://pin.primate.wisc.edu/factsheets/entry/rhesus_macaque/behav
2018
November 19
SOCIAL ORGANIZATION AND BEHAVIORRhesus macaques live in large, multi-male/multi-female groups that have an average of 10 to 80 individuals, regardless of habitat type. Groups may number in the hundreds in mountainous areas and areas of high human food subsidization or agricultural habitats (Lindburg 1971; Seth & Seth 1986; Qu et al. 1993; Southwick et al. 1996). Rhesus groups are characterized by female philopatry and male dispersal; females remain in their natal groups and form dominance hierarchies according to their matrilineal kinship while males emigrate from their natal groups at the beginning of the breeding season shortly before puberty, and may transfer groups throughout their lives in search of mating opportunities (Melnick et al. 1984). Female rhesus macaques very rarely leave their natal groups (Fooden 2000).
Among females, rank remains relatively stable over a lifetime and is passed on to female offspring. Each female rises in rank above her older sister, and therefore when old, high-ranking females disappear or die, they are usually replaced by their youngest daughters (Seth 2000). One of the benefits of dominance for a rhesus macaque is priority access to food and space. High-ranking females have greater access to feeding sites because they displace lower-ranking females and they are less likely to be disturbed during feeding compared to subordinates (Deutsch & Lee 1991). Because they have cheek pouches, though, low-ranking females do not consume less food than high-ranking females, they simply store as much as they can into their cheek pouches and then move away from the group to eat (Deutsch & Lee 1991). This method of feeding is more energetically expensive than remaining in the same area while feeding, so low-ranking females may be consuming the same amount but using more energy to consume it (Deutsch & Lee 1991).
Dominance status and rank among males is not stable over a lifetime, compared to female rhesus macaques. Immature males inherit the rank of their mothers, but as they mature, their status changes based upon a combination of social and aggressive skills (Lindburg 1971; Berard 1999; Bercovitch pers. comm.). Aggression is sometimes used to establish and reinforce social position, though, and aggressive behavior seen in macaques includes slapping, pushing, pulling fur, tail yanking, and biting as well as other non-contact behaviors such as displays and threats (Lindburg 1971). Once males attain dominant status, they enjoy this rank for an average of two years before being displaced by another male (Bercovitch 1997).
image of MAYAN temple in the midst of the JUNGLE.
Were there other types of ASEXUAL MONKEYS other than the RHESUS monkey?. And did they live in the MAYAN culture side by side with the Mayans and were they killed off by the INVADING SPANISH that considered them A ,"FALLACY" in terms of how the MAYANS interacted with them as the BRINGERS of the KNOWLEDGE or POWER or both, as "knowledge of the MAYAN GODS". True that, the Mayans considered them the indicator of ,"How the pyramid knowledge was translated from monkey to man".
MAYA does have records of a MONKEY GOD.
credit
Wikipedia
2018
November 19
Among the Classic Mayas, the howler monkey god was a major deity of the arts—including music—and a patron of the artisans, especially of the scribes and sculptors.[1] As such, his sphere of influence overlapped with that of the Tonsured Maize God. The monkey patrons—there are often two of them—have been depicted on Classic vases in the act of writing books (while stereotypically holding an ink nap) and carving human heads. Together, these two activities may have constituted a metaphor for the creation of mankind, with the book containing the birth signs and the head the life principle or 'soul', an interpretation reinforced by the craftsman titles of the creator gods in the Popol Vuh.[2]
Based on its facial features, the stone sculpture of a seated writer found within the House of the Scribes in Copan is often described as a howler monkey.[3] However, it is the two large statues of simian figures shaking rattles (see fig.), found on both sides of the 'Reviewing Stand' of Copan's temple 11, that approach much more closely the standard representation of this animal in Maya art and in Long Countinscriptions (including the snakes in the corners of the mouth).[4] Variously described as wind gods and as 'were-monkeys' and ritual clowns,[5] these statues may actually represent howler monkeys in their quality of musicians. A ceramic incense burner modeled like a howler monkey scribe has been found at Post-classic Mayapan.[6]
At the time of the Spanish invasion, the howler monkeys continued to be venerated, although the role they played in mythological narratives diverged. Bartolomé de las Casas stated that in the Alta Verapaz, Hun-Ahan (probably 'One-Woodcarver') and Hun-Cheven (Hun-Chowen in the Popol Vuh) were counted among the thirteen sons of the upper god, and were celebrated as cosmogonic creator deities.[7] Among the Quiché Mayas, they were less positively valued: According to the Popol Vuh, Hun-Chowen and Hun-Batz 'One-Howler Monkey' (both artists and musicians) clashed with their half-brothers, the Maya Hero Twins, a conflict which led to their humiliating transformation into monkeys.
It is possible that the MAYANS had developed ways to TEACH MONKEYS the arts of WRITING, DRAWING and possibly also of basic SPEECH LEARNING. Much like SOUTH AMERICAN PARROTS have the ability to SPEAK LIKE HUMANS in short phrases.
from Wikipedia
date 2018
November 19
Howler monkeys (genus Alouatta monotypic in subfamily Alouattinae) are among the largest of the New World monkeys. Fifteen species are currently recognized. Previously classified in the family Cebidae, they are now placed in the family Atelidae. These monkeys are native to South and Central American forests. Threats to howler monkeys include human predation, habitat destruction and being captured for pets or zoo animals. These monkeys are famous for their loud howls, which can travel three miles through dense rainforest.
MAYA does have records of a MONKEY GOD.
credit
Wikipedia
2018
November 19
Among the Classic Mayas, the howler monkey god was a major deity of the arts—including music—and a patron of the artisans, especially of the scribes and sculptors.[1] As such, his sphere of influence overlapped with that of the Tonsured Maize God. The monkey patrons—there are often two of them—have been depicted on Classic vases in the act of writing books (while stereotypically holding an ink nap) and carving human heads. Together, these two activities may have constituted a metaphor for the creation of mankind, with the book containing the birth signs and the head the life principle or 'soul', an interpretation reinforced by the craftsman titles of the creator gods in the Popol Vuh.[2]
Based on its facial features, the stone sculpture of a seated writer found within the House of the Scribes in Copan is often described as a howler monkey.[3] However, it is the two large statues of simian figures shaking rattles (see fig.), found on both sides of the 'Reviewing Stand' of Copan's temple 11, that approach much more closely the standard representation of this animal in Maya art and in Long Countinscriptions (including the snakes in the corners of the mouth).[4] Variously described as wind gods and as 'were-monkeys' and ritual clowns,[5] these statues may actually represent howler monkeys in their quality of musicians. A ceramic incense burner modeled like a howler monkey scribe has been found at Post-classic Mayapan.[6]
At the time of the Spanish invasion, the howler monkeys continued to be venerated, although the role they played in mythological narratives diverged. Bartolomé de las Casas stated that in the Alta Verapaz, Hun-Ahan (probably 'One-Woodcarver') and Hun-Cheven (Hun-Chowen in the Popol Vuh) were counted among the thirteen sons of the upper god, and were celebrated as cosmogonic creator deities.[7] Among the Quiché Mayas, they were less positively valued: According to the Popol Vuh, Hun-Chowen and Hun-Batz 'One-Howler Monkey' (both artists and musicians) clashed with their half-brothers, the Maya Hero Twins, a conflict which led to their humiliating transformation into monkeys.
It is possible that the MAYANS had developed ways to TEACH MONKEYS the arts of WRITING, DRAWING and possibly also of basic SPEECH LEARNING. Much like SOUTH AMERICAN PARROTS have the ability to SPEAK LIKE HUMANS in short phrases.
from Wikipedia
date 2018
November 19
Howler monkeys (genus Alouatta monotypic in subfamily Alouattinae) are among the largest of the New World monkeys. Fifteen species are currently recognized. Previously classified in the family Cebidae, they are now placed in the family Atelidae. These monkeys are native to South and Central American forests. Threats to howler monkeys include human predation, habitat destruction and being captured for pets or zoo animals. These monkeys are famous for their loud howls, which can travel three miles through dense rainforest.
HOWLER MONKEYS were the MONKEY GODS but also the mention of them as SNAKE KINGS.
Meaning that the faculty of speech could be imitated by monkeys to the extent that the symbol of the snake as
KNOWLEDGE represented the outpouring of SOUND from the HOWLER MONKEY. This defines the first
scale of sound that exists everywhere in the MAYAN jungle.
Meaning that the faculty of speech could be imitated by monkeys to the extent that the symbol of the snake as
KNOWLEDGE represented the outpouring of SOUND from the HOWLER MONKEY. This defines the first
scale of sound that exists everywhere in the MAYAN jungle.
The MAYAN MONKEY GOD
must have been the WATCHER OVER THE AREA of the monkey
migrations, not to safety into the Jungle but inwards into the
centers of the pyramids and that the female RHESUS monkeys organised
themselves into similar AREAS on the OUTSKIRTS of the pyramid areas
in well defined areas that might have been symmetrical with evolution.
That the INSTINCTIVE DRIVE of monkeys to safety with their own, was not
the way that the RHESUS monkey. What could have broken this EVOLUTIONARY
TRAIT in the way that animals behave when faced with human domination.
must have been the WATCHER OVER THE AREA of the monkey
migrations, not to safety into the Jungle but inwards into the
centers of the pyramids and that the female RHESUS monkeys organised
themselves into similar AREAS on the OUTSKIRTS of the pyramid areas
in well defined areas that might have been symmetrical with evolution.
That the INSTINCTIVE DRIVE of monkeys to safety with their own, was not
the way that the RHESUS monkey. What could have broken this EVOLUTIONARY
TRAIT in the way that animals behave when faced with human domination.
Probability of the RHESUS MONKEY behavior as the MAYAN CALENDAR and it's descriptive of how long it took the RHESUS monkeys to learn their human INDICATIONS of TAMING.
The MAYAN calendar as the center of the figure of the RHESUS MONKEY and the INDICATIONS of everything it has learned as the script or number system of the alphabet that was thought to be the UNIVERSAL METHOD of making ANIMALS obey the instructions of their masters.
Meaning the figure in the center is the RHESUS MONKEY at some time when it starts to look human.
The indicators are the HANDS on the mid horizon that give food to the monkeys.
The boxes indicate that the monkeys could be satisfied by living in the open
without cages.
The V shape indicates that the monkeys could run through obstacles.
and also on the lower section as being able to JUMP up and down
to retrieve or take some type of PLAY BALL.So in terms of the amount
of knowledge needed to do the TASKS of the MONKEYS was the same as
that needed for someone in the MAYAN RANK. Meaning they were able to
perform the same tasks as protecting or retrieve messages like the type of
RANK related to moving messages from one place to another.
As such the MONKEY+ the MAIL MAN = MESSENGER of the GODS as
the MONKEY GOD.
The MAYAN calendar as the center of the figure of the RHESUS MONKEY and the INDICATIONS of everything it has learned as the script or number system of the alphabet that was thought to be the UNIVERSAL METHOD of making ANIMALS obey the instructions of their masters.
Meaning the figure in the center is the RHESUS MONKEY at some time when it starts to look human.
The indicators are the HANDS on the mid horizon that give food to the monkeys.
The boxes indicate that the monkeys could be satisfied by living in the open
without cages.
The V shape indicates that the monkeys could run through obstacles.
and also on the lower section as being able to JUMP up and down
to retrieve or take some type of PLAY BALL.So in terms of the amount
of knowledge needed to do the TASKS of the MONKEYS was the same as
that needed for someone in the MAYAN RANK. Meaning they were able to
perform the same tasks as protecting or retrieve messages like the type of
RANK related to moving messages from one place to another.
As such the MONKEY+ the MAIL MAN = MESSENGER of the GODS as
the MONKEY GOD.