The new film documentary from Steven Greer that has some data on, "civil diplomacy" in the preview.
Citizen diplomacy (people's diplomacy) is the political concept of average citizens engaging as representatives of a country or cause either inadvertently or by design.[1] Citizen diplomacy may take place when official channels are not reliable or desirable; for instance, if two countries do not formally recognize each other's governments, citizen diplomacy may be an ideal tool of statecraft. Citizen diplomacy does not have to be direct negotiations between two parties, but can take the form of: scientific exchanges, cultural exchanges, and international athletic events.
Citizen diplomacy can complement official diplomacy or subvert it. Some nations ban track-two efforts like this when they run counter to official foreign policy.
Citizen Diplomacy is the concept that the individual has the right, even the responsibility, to help shape U.S. foreign relations, "one handshake at a time." Citizen diplomats can be students, teachers, athletes, artists, business people, humanitarians, adventurers or tourists. They are motivated by a responsibility to engage with the rest of the world in a meaningful, mutually beneficial dialogue.[2]
One of the pioneers of citizen diplomacy, physicist Robert W. Fuller, traveled frequently to the Soviet Union in the 1970s and 1980s in the effort to alleviate the Cold War. After the collapse of the Soviet Union, Fuller continued this work in political hot spots around the world and developed the idea of reducing rankism to promote peace. The phrase "citizen diplomacy" was first coined by David M. Hoffmanin an article about Fuller's work which appeared in Co-Evolution Quarterly in 1981.[citation needed] Anti-nuclear groups like Clamshell Alliance and ECOLOGIA have sought to thwart US policy through "grassroots" initiatives with Soviet and (later) former Soviet groups.
With increased awareness you get higher resolution in you thoughts - you can know more. ... The expanding of consciousness can mean the accumulation of new insight and information that could change how you see yourself, your place in the world, and change awareness of how you are and what you can now do.
Steven Greer uses the, samadhi , method of meditation as the way to reach outwards. See the image below where the light ray exists the body of the yogi and then displaces to a light point. This is the way that peaceful alien contact is happening as the ce-5 initiative and shows how shared the method is in terms of the aliens using flying saucers as the point of light and then faze into our consciousness by the light point in the middle that then emits awakened sense perception of the light energy as alien contact of the fifth kind, when the 3 points are displaced outwards as 123 and then back as 456.
Steven Greer uses the, samadhi , method of meditation as the way to reach outwards. See the image below where the light ray exists the body of the yogi and then displaces to a light point. This is the way that peaceful alien contact is happening as the ce-5 initiative and shows how shared the method is in terms of the aliens using flying saucers as the point of light and then faze into our consciousness by the light point in the middle that then emits awakened sense perception of the light energy as alien contact of the fifth kind, when the 3 points are displaced outwards as 123 and then back as 456.
The ,"mass consciousness" through contact as the, "citizens diplomacy", as related to the ,"collective consciousness".
from
Wikipedia.
Collective consciousness, collective conscience, or collective conscious (French: conscience collective) is the set of shared beliefs, ideas, and moral attitudes which operate as a unifying force within society.[1] The term was introduced by the French sociologist Émile Durkheim in his The Division of Labour in Society in 1893.
The French word conscience generally means "conscience", "consciousness", "awareness",[2] or "perception".[3] Commentators and translators of Durkheim disagree on which is most appropriate, or whether the translation should depend on the context. Some prefer to treat the word 'conscience' as an untranslatable foreign word or technical term, without its normal English meaning.[4] In general, it does not refer to the specifically moral conscience, but to a shared understanding of social norms.[5]
As for "collective", Durkheim makes clear that he is not reifying or hypostasizing this concept; for him, it is "collective" simply in the sense that it is common to many individuals;[6] cf. social fact.