HOPE DIAMOND
by Henryk Szubinski
ABOUT THE DENSITY of PERFECT DIAMONDS and their relation to the UNIVERSE.
I made an equation to figure out the functions of the Hope diamond and the ability to
change the background color into yellow only.
The hope diamond has 8 tangents (the 8th exists in the center of the diamond star)
just as the displacement to the Sun takes 8 minutes to focus the light in the center of the visual observation so that the
light displaces through the center by the tangent of the ANGLE in the DIAMOND as warping the light into yellow.
Each of the 8 tangents as related to density:as the ability of some matter to warp into
equal values of their parameters as in the 8 directions in which the compression of each 1/8
part gets compacted into it's density so that each density relation has another and so on by the rule of the 10 multiple system in counting.
Because we exist in the same place we have always existed on as on the planet while things like the Sun change , the adaptation of the
space around us must continuously remain as some symmetrical x10 multiple, for we will hopefully survive in the universe and interplanetary
space even as the Sun becomes 5 billion years old.
So there exists some symmetry of the whole.
3 ,30,300,3000,30 000, 300 000 ,3 000 000 30 000 000.
as tangents are opposite divided by adjacent side:
the Sun may be the tangent of the opposite of it's density continuing to densify
as the adjacent side will approach the Sun and then displace back as through the
density of the Sun in reversal as the non density of space in which the Sun exists.
as the : 1/ 333333330 000 000=
3x10 to the exponent of -15, so the density of the Sun must be 3x10 to the exponent of
30. to make the equivalence equal to the space that has no density.
By reference to 7 tangents of the star, the value for that = 1/ 3333333 000 000
= 3x 10 to the exponent of -14.
Meaning the density change =1 x 10 to the 28 units of density.
The sun is as dense if not denser than the Sun in any of it's layers but also in continuous change.We are talking about Diamond dense matter in changing at the speed of light rate of it's change.
So why cant we walk on it?. Probably because it has density but also density as fluidity being that which conducts light at the faster rate so that intense friction occurs that creates some of the heat, if no most of it. So this shows how some dense substance comparison would be when compared to the fact that diamonds on Earth may be dense enough to be very hard at some density number =x. and that this may sustain x density but as in the state of the "network structure having been stretched" to make it fluid. So the Sun has to have some "STRETCHING function of it's movement of gravity that you could compare to the problems of network structures existing in the Earth as the Coal and Fuel that has been compressed vegetable matter under many millions of years that are dense like diamonds. So the Suns inner core would also have this type of vegetable matter compression, but on a very higher level of compression and creating something as dense as diamonds on a higher level of matter compression + the motion of the compression force as that which does the compression into fluid diamond types of network structures.
The Earth as a chunk of vegetative matter in some value of compression into coal and fuels , as compared to the massive amount of compressed matter of the Sun can be seen in the image below.It would be less than a lunch.
The fact that stars have various luminosity means that there are variables of the DIAMOND TINT EFFECT as the type of spectral BURN of the Diamond such as the "HOPE DIAMOND" and it's ability to tint the BURN in it's surface into yellow spectral burn , so there are similarities of the BURN amount and the amount of BURN in the Suns coloration.
But separated by the distance needed to displace it to by the 10x to the 28 , by the 3 positions of it's location and the amount of motion of free energy needed to displace it as the non density of the space of the density of space as the 10 x -28 , so that the amount of motion computed into the HOPE DIAMOND as 3x = 10 x to the 31 units of measure which proves that the pattern keeps to the rule of the morphing of space by the 3 x 10 multiplications system.
Which is more than the space diameter of the universe at 3x10 to the 12 light years by about 3 such motion back and forth as 10 x to the 36 whcih also keeps to the 10x measure of the system as the 360 degrees rotation as being 1/10 of the full rotation.
The digital reconstruction of the Hope diamond using reverse engineering.
from Wikipedia
date 2018
Januari 14
The Hope Diamond is one of the most famous jewels in the world, with ownership records dating back almost four centuries. Its much-admired rare blue color is due to trace amounts of boron atoms. Weighing 45.52 carats, its exceptional size has revealed new findings about the formation of gemstones.
The jewel is believed to have originated in India, where the original (larger) stone was purchased in 1666 by French gem merchant Jean-Baptiste Tavernier as the Tavernier Blue.[1] The Tavernier Blue was cut and yielded the French Blue (Le bleu de France), which Tavernier sold to King Louis XIV in 1668. Stolen in 1791, it was recut, with the largest section acquiring its "Hope" name when it appeared in the catalogue of a gem collection owned by a London banking family called Hope in 1839. After going through numerous owners, it was sold to Washington socialite Evalyn Walsh McLean who was often seen wearing it. It was purchased in 1949 by New York gem merchant Harry Winston, who toured it for a number of years before giving it to Washington’s National Museum of Natural History in 1958, where it has since remained on permanent exhibition.
The Hope Diamond has long been rumored to carry a curse, possibly due to agents trying to arouse interest in the stone. It was last reported to be insured for $250 million.
more on my theory of the Diamond universe of variables of the representations of the interplanetary space and the universe, galaxies and so on as the language of the diamond effect.
The same effects were expressed by the LOTUS of the HINDU civilization as the MANY PETAL LOTUS FLOWERS.
from;
www.lotusflowermeaning.net
date 2018
Januari 15
The flower always looks so clean and pure against the background of the dirty pond.
Because of this the lotus flower has come to be associated with purity and beauty in the religions of Buddhism and Hinduism respectively; the ancient Egyptians scholars observed that in the night-time the lotus closed its flowers and sank into the water, and came up with a different association with the flower related to rebirth and the Sun; in actual fact the Lotus slowly emerges from a pond over a three day period and then blooms in the morning until mid-afternoon.
It can therefore be assumed that the lotus flower meaning is different between cultures, though in fact they share many similarities.
I would like to explain how some of these associations came about, and I will therefore split up this article into three main sections, based upon the three main groups, that is to say that of the ancient Egyptians, the Buddhists, and Hinduism.
Meaning of the Lotus Flower to the Ancient EgyptiansAnybody who has taken a look at Egyptian culture cannot fail to have noticed the significance of the meaning of the Lotus flower in their culture.
In ancient Egypt there were two main types of lotus that grew, the white, and the blue (scientifically a waterlily, but symbolically a lotus). Further to this another type, the pink lotus flower was introduced into Egypt sometime during the late period of their civilization. If one is to observe the many hieroglyphics, it is easy to see that the blue Lotus flower is the most commonly portrayed.
The ancient meanings of the LOTUS FLOWER as the
HINDU CHAKRA SYSTEM of the energy points of the human
body that translate the energy into language of numbers and their
Mid value letters so that the meaning has some direct pre frontal spinal
source of the information that we perceive in our minds.As the 3 are the time taken from another source
as the ready made combinations of other energy sources doing the same thing with living energy
that the 7 or so levels are the combinations of the frontal to MID to COMBINED as
1,2,3 in it's variables as the first 5 and then their intervals:
1,2,3
3,2,1
2,3,1
3,1,2
1,3,2
the intervals are:
1,2,3
interval 1
3,2,1
interval 2
2,31
interval 3
3,1,2
interval 4
1,3,2
about 4 intervals that define the way our bodies are built so that this may define the language of the
interval 1=the cognitive faster memory as accelerated by the spine.
interval 2= the cognitive MID velocity memory as the center zone of the spine where the MID functions
as MID SPEED MEMORY as responsive to the spinal, and the FASTER, COMPUTATIONS of the
brains forwards projected interactions.
So then, the
Mid value letters so that the meaning has some direct pre frontal spinal
source of the information that we perceive in our minds must go in but also out.
The Spine defines this LINK.
www.lotusflowermeaning.net
date 2018
Januari 15
The flower always looks so clean and pure against the background of the dirty pond.
Because of this the lotus flower has come to be associated with purity and beauty in the religions of Buddhism and Hinduism respectively; the ancient Egyptians scholars observed that in the night-time the lotus closed its flowers and sank into the water, and came up with a different association with the flower related to rebirth and the Sun; in actual fact the Lotus slowly emerges from a pond over a three day period and then blooms in the morning until mid-afternoon.
It can therefore be assumed that the lotus flower meaning is different between cultures, though in fact they share many similarities.
I would like to explain how some of these associations came about, and I will therefore split up this article into three main sections, based upon the three main groups, that is to say that of the ancient Egyptians, the Buddhists, and Hinduism.
Meaning of the Lotus Flower to the Ancient EgyptiansAnybody who has taken a look at Egyptian culture cannot fail to have noticed the significance of the meaning of the Lotus flower in their culture.
In ancient Egypt there were two main types of lotus that grew, the white, and the blue (scientifically a waterlily, but symbolically a lotus). Further to this another type, the pink lotus flower was introduced into Egypt sometime during the late period of their civilization. If one is to observe the many hieroglyphics, it is easy to see that the blue Lotus flower is the most commonly portrayed.
The ancient meanings of the LOTUS FLOWER as the
HINDU CHAKRA SYSTEM of the energy points of the human
body that translate the energy into language of numbers and their
Mid value letters so that the meaning has some direct pre frontal spinal
source of the information that we perceive in our minds.As the 3 are the time taken from another source
as the ready made combinations of other energy sources doing the same thing with living energy
that the 7 or so levels are the combinations of the frontal to MID to COMBINED as
1,2,3 in it's variables as the first 5 and then their intervals:
1,2,3
3,2,1
2,3,1
3,1,2
1,3,2
the intervals are:
1,2,3
interval 1
3,2,1
interval 2
2,31
interval 3
3,1,2
interval 4
1,3,2
about 4 intervals that define the way our bodies are built so that this may define the language of the
interval 1=the cognitive faster memory as accelerated by the spine.
interval 2= the cognitive MID velocity memory as the center zone of the spine where the MID functions
as MID SPEED MEMORY as responsive to the spinal, and the FASTER, COMPUTATIONS of the
brains forwards projected interactions.
So then, the
Mid value letters so that the meaning has some direct pre frontal spinal
source of the information that we perceive in our minds must go in but also out.
The Spine defines this LINK.
from Wikipedia
date 2018
Januari 15
Chakra (IAST: C̣akra, meaning "wheel, circle"), sometimes spelled Cakra or Cakka, is any center of subtle body believed to be a psychic-energy center in the esoteric traditions of Indian religions.[2][3][4]
The concept is found particularly in the tantric traditions of Hinduism, Buddhism and Jainism. They are conceived as an energy focal point, bodily functions or psychic node in the subtle body. The Chakra theories are an elaborate part of the Kundalini system.[5] These theories differ between the Indian religions, with esoteric Buddhist literature mentioning four Chakras, while esoteric Hindu texts stating seven.[2][3]They are believed to be part of the subtle body, not the physical body, and connected by energy channels called Nadi.[6][3] In the Kundalini version of yoga, breath exercises focus, in part, on mastering and channeling energy through Chakras.[5][7]
Chakra is a part of the esoteric medieval era theories about physiology and psychic centers that emerged across Indian traditions.[21][26] The theory posited that human life simultaneously exists in two parallel dimensions, one "physical body" (sthula sarira) and other "psychological, emotional, mind, non-physical" it is called the "subtle body" (suksma sarira).[27][note 1] This subtle body is energy, while the physical body is mass. The psyche or mind plane corresponds to and interacts with the body plane, and the theory posits that the body and the mind mutually affect each other.[4] The subtle body consists of nadi (energy channels) connected by nodes of psychic energy it called chakra.[2] The theory grew into extensive elaboration, with some suggesting 88,000 cakras throughout the subtle body. The chakra it considered most important varied between various traditions, but they typically ranged between four and seven.[2][3]
The important chakras are stated in Buddhist and Hindu texts to be arranged in a column along the spinal cord, from its base to the top of the head, connected by vertical channels.[4][5]The tantric traditions sought to master them, awaken and energize them through various breathing exercises or with assistance of a teacher. These chakras were also symbolically mapped to specific human physiological capacity, seed syllables (bija), sounds, subtle elements (tanmatra), in some cases deities, colors and other motifs.[2][4][29]
The chakra theories of Buddhism and Hinduism differs from the historic Chinese system of meridians in acupuncture.[5] Unlike the latter, the chakra relates to subtle body, wherein it has a position but no definite nervous node or precise physical connection. The tantric systems envision it as a continually present, highly relevant and a means to psychic and emotional energy. It is useful in a type of yogic rituals and meditative discovery of radiant inner energy (prana flows) and mind-body connections.[5][30] The meditation is aided by extensive symbology, mantras, diagrams, models (deity and mandala). The practitioner proceeds step by step from perceptible models, to increasingly abstract models where deity and external mandala are abandoned, inner self and internal mandalas are awakened.[31][32]
These ideas are not unique to Buddhist and Hindu traditions. Similar and overlapping concepts emerged in other cultures in the East and the West, and these are variously called by other names such as subtle body, spirit body, esoteric anatomy, sidereal body and etheric body.[33][34][28] According to Geoffrey Samuel and Jay Johnston, professors of Religious studies known for their studies on Yoga and esoteric traditions:
Ideas and practices involving so-called 'subtle bodies' have existed for many centuries in many parts of the world. (...) Virtually all human cultures known to us have some kind of concept of mind, spirit or soul as distinct from the physical body, if only to explain experiences such as sleep and dreaming. (...) An important subset of subtle-body practices, found particularly in Indian and Tibetan Tantric traditions, and in similar Chinese practices, involves the idea of an internal 'subtle physiology' of the body (or rather of the body-mind complex) made up of channels through which substances of some kind flow, and points of intersection at which these channels come together. In the Indian tradition the channels are known as nadi and the points of intersection as cakra.
— Geoffrey Samuel and Jay Johnston, Religion and the Subtle Body in Asia and the West: Between Mind and Body [35]Contrast with classical yoga
date 2018
Januari 15
Chakra (IAST: C̣akra, meaning "wheel, circle"), sometimes spelled Cakra or Cakka, is any center of subtle body believed to be a psychic-energy center in the esoteric traditions of Indian religions.[2][3][4]
The concept is found particularly in the tantric traditions of Hinduism, Buddhism and Jainism. They are conceived as an energy focal point, bodily functions or psychic node in the subtle body. The Chakra theories are an elaborate part of the Kundalini system.[5] These theories differ between the Indian religions, with esoteric Buddhist literature mentioning four Chakras, while esoteric Hindu texts stating seven.[2][3]They are believed to be part of the subtle body, not the physical body, and connected by energy channels called Nadi.[6][3] In the Kundalini version of yoga, breath exercises focus, in part, on mastering and channeling energy through Chakras.[5][7]
Chakra is a part of the esoteric medieval era theories about physiology and psychic centers that emerged across Indian traditions.[21][26] The theory posited that human life simultaneously exists in two parallel dimensions, one "physical body" (sthula sarira) and other "psychological, emotional, mind, non-physical" it is called the "subtle body" (suksma sarira).[27][note 1] This subtle body is energy, while the physical body is mass. The psyche or mind plane corresponds to and interacts with the body plane, and the theory posits that the body and the mind mutually affect each other.[4] The subtle body consists of nadi (energy channels) connected by nodes of psychic energy it called chakra.[2] The theory grew into extensive elaboration, with some suggesting 88,000 cakras throughout the subtle body. The chakra it considered most important varied between various traditions, but they typically ranged between four and seven.[2][3]
The important chakras are stated in Buddhist and Hindu texts to be arranged in a column along the spinal cord, from its base to the top of the head, connected by vertical channels.[4][5]The tantric traditions sought to master them, awaken and energize them through various breathing exercises or with assistance of a teacher. These chakras were also symbolically mapped to specific human physiological capacity, seed syllables (bija), sounds, subtle elements (tanmatra), in some cases deities, colors and other motifs.[2][4][29]
The chakra theories of Buddhism and Hinduism differs from the historic Chinese system of meridians in acupuncture.[5] Unlike the latter, the chakra relates to subtle body, wherein it has a position but no definite nervous node or precise physical connection. The tantric systems envision it as a continually present, highly relevant and a means to psychic and emotional energy. It is useful in a type of yogic rituals and meditative discovery of radiant inner energy (prana flows) and mind-body connections.[5][30] The meditation is aided by extensive symbology, mantras, diagrams, models (deity and mandala). The practitioner proceeds step by step from perceptible models, to increasingly abstract models where deity and external mandala are abandoned, inner self and internal mandalas are awakened.[31][32]
These ideas are not unique to Buddhist and Hindu traditions. Similar and overlapping concepts emerged in other cultures in the East and the West, and these are variously called by other names such as subtle body, spirit body, esoteric anatomy, sidereal body and etheric body.[33][34][28] According to Geoffrey Samuel and Jay Johnston, professors of Religious studies known for their studies on Yoga and esoteric traditions:
Ideas and practices involving so-called 'subtle bodies' have existed for many centuries in many parts of the world. (...) Virtually all human cultures known to us have some kind of concept of mind, spirit or soul as distinct from the physical body, if only to explain experiences such as sleep and dreaming. (...) An important subset of subtle-body practices, found particularly in Indian and Tibetan Tantric traditions, and in similar Chinese practices, involves the idea of an internal 'subtle physiology' of the body (or rather of the body-mind complex) made up of channels through which substances of some kind flow, and points of intersection at which these channels come together. In the Indian tradition the channels are known as nadi and the points of intersection as cakra.
— Geoffrey Samuel and Jay Johnston, Religion and the Subtle Body in Asia and the West: Between Mind and Body [35]Contrast with classical yoga